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Helios-Sérapis
In
1970, a limestone head
of Helios Serapis was unearthed
in the cultural area. Bearded,
moustachioed and with a
good head of hair, the
god wore on top of his
head a small flat cylinder,
his most distinguishing
characteristic, the calathos
- the scared basket - a
symbol of fertility and
abundance.
An
Egyptian god whose cult
rose to its greatest significance
at Alexandria during the
reign of Ptolemy I (305
- 283 BC), the Greek king
of Egypt, he enjoyed a
revival under the Roman
Empire. Forty examples
of him have been found
in Gaul.
By
contrast, seriously less
plentiful, are images of
Serapis assimilated with
Helios, the Greek god who
personified the sun..
Beautifully-made,
the head of Helios Serapis
from Argentomagus, completed
in the 3rd century AD
from local limestone,
must have been inspired
by Hellenistic drawings
and offers an insight
into Alexandrian creations.
Cybele
The
goddess Cybele, originally
from Phrygia in Asia Minor
- Turkey in new money -
was initially worshipped
at Pessinonte and on mount
Ida as a goddess of the
earth and mistress of wild
cats. Known variously as "Grandmother
of the Gods", "Mother of
Gods" or "Great Goddess
of Phrygia", she personified
the forces of nature. Her
cult became widespread
in Gaul between the end
of the 1st century and
the middle of the 3rd century,
mainly in the Rhône valley,
Provence and the Narbonne
region but with two main
centres: Vienne and Lyon.
This
eastern deity was honoured
at Argentomagus. Discovered
in the cultural area was
the fragment of a band,
probably originating from
an altar or a pedestal,
bearing the inscription "(M)
ATR (I) DEVM". This dedication
to the "Mother of the Gods" was
made by a priest at the
altar in Lyon.
Attis
The
presence of another Phrygian
god, Attis, companion of
Cybele, in Argentomagus
has only just been discovered.
A shepherd, Attis was driven
crazy by the "Mother of
the Gods" who caused him
to castrate himself and
die. Loved by the goddess
after his emasculation,
he travelled with her in
her chariot throughout
the mountains of Phrygia.
This
union of eastern gods in
the Argentomagus sanctuary
in the 3rd century appears
to be quite unusual in
central Gaul within a secondary
town, and their presence
is thus probably due to
the influence of only a
small number of individuals.
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Argentomagus, du site
gaulois à la ville gallo-romaine,
G. Coulon et Coll. © Editions
Errance
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